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Fuente de la vida eterna
Author: Robert Robinson; T. M. Westrup Meter: 8.7.8.7 D Appears in 29 hymnals Topics: Andar Cristiano Lyrics: 1 Fuente de la vida eterna
y de toda bendición,
Ensalzar tu gracia tierna
debe cada corazón.
Tu piedad inagotable,
abundante en perdonar,
Unico Ser adorable,
gloria a ti debemos dar.
2 De los cánticos celestes
te quisiéramos cantar,
Entonados por las huestes
que lograste rescatar.
Almas que a buscar viniste,
porque les tuviste amor,
De ellas te compadeciste
con ternísimo favor.
3 Toma nuestros corazones,
llénalos de tu verdad,
De tu Espíritu los dones,
y de toda santidad.
Guíanos en obediencia,
humildad y puro amor;
Nos ampare tu presencia,
oh bendito Salvador. Scripture: Isaiah 12 Used With Tune: NETTLETON
Fuente de la vida eterna
Dicha grande es la del hombre
Author: Tomás M. Westrup Meter: 8.7.8.7 D Appears in 19 hymnals Topics: Andar Cristiano Lyrics: 1 Dicha grande es la del hombre
cuyas sendas rectas son;
No anda con los pecadores,
en actuar de perversión.
A los malos consejeros
deja, porque teme el mal;
Huye de la burladora
gente impía e inmoral.
2 Antes, en la ley divina
cifra su mayor placer,
Meditando noche y día
en su divinal saber;
Este, como el árbol verde,
bien regado y en sazón,
Frutos abundantes rinde
y hojas que perennes son.
3 Él prosperado en lo que emprende
y le sale todo bien;
Mas funestos resultados
los impíos siempre ven;
Porque Dios la senda mira
por la cual los suyos van;
Otra es la de los impíos:
al infierno bajarán. Scripture: Psalm 1 Used With Tune: BEECHER Text Sources: Basada en el Salmo 1
Dicha grande es la del hombre
Padre, tu Palabra
Author: Juan Bautista Cabrera Appears in 22 hymnals Topics: Andar Cristiano First Line: Padre, tu Palabra es Refrain First Line: Es tu ley, Señor Lyrics: 1 Padre, tu Palabra es
mi delicia y mi solaz;
Guíe siempre aquí mis pies,
y a mi pecho traiga paz.
Coro:
Es tu ley, Señor,
faro celestial,
Que en perenne resplandor,
norte y guía es del mortal.
2 Sí, obediente oí tu voz,
en tu gracia fuerza hallé,
Y confirme pie y veloz
por tus sendas caminé. [Coro]
3 Tu verdad es mi sostén
contra duda y tentación,
Y destila calma y bien
cuando asalta la aflicción. [Coro]
4 Son tus dichos, para mí,
prendas fieles de salud;
Dame, pues, que te oiga a ti,
con filial solicitud. [Coro]
Scripture: Psalm 119:43-56 Used With Tune: ALL TO CHRIST
Padre, tu Palabra
Oh yo quiero andar con Cristo
Author: Charles F. Weigle; H. C. Ball Hymnal: Celebremos Su Gloria #412 (1992) Topics: Andar Cristiano First Line: ¡Oh! yo quiero andar con Cristo Refrain First Line: ¡Oh, yo quiero andar con Cristo! Lyrics: 1 ¡Oh! yo quiero andar con Cristo;
quiero oír su tierna voz,
Meditar en su Palabra,
siempre andar de él en pos.
Consagrar a él mi vida,
cumplir fiel su voluntad,
Y algún día con mi Cristo,
gozaré la claridad.
Coro:
¡Oh, yo quiero andar con Cristo!
¡Oh, yo quiero vivir con Cristo!
¡Oh, yo quiero morir con Cristo!
Quiero serle un testigo fiel.
2 ¡Oh! yo quiero andar con Cristo;
él vivió en santidad;
En la Biblia yo lo leo,
y yo sé que es la verdad.
Cristo era santo en todo,
el Cordero de la cruz;
Quiero ser un fiel cristiano,
seguidor de mi Jesús. [Coro]
3 ¡Oh! yo quiero andar con Cristo,
de mi senda él es la luz;
Dejaré el perverso mundo;
cargaré aquí mi cruz.
Este mundo nada ofrece;
Cristo ofrece salvación,
Y es mi dulce esperanza
gozar vida eterna en Sion. [Coro] Scripture: 2 Peter 3:8-14 Languages: Spanish Tune Title: LAFAYETTE
Oh yo quiero andar con Cristo
Cristo fiel te quiero ser
Author: J. O. Hillyer Hymnal: Celebremos Su Gloria #416 (1992) Topics: Andar Cristiano First Line: Cristo, fiel te quiero ser Refrain First Line: En tus pasos quiero seguir Lyrics: 1 Cristo, fiel te quiero ser,
dame el poder, dame el poder;
Yo contigo quiero andar,
sin vacilar, sin vacilar.
Coro:
En tus pasos quiero seguir,
cerca de ti, cerca de ti;
Y si encuentro pruebas aquí,
dame confianza en ti.
2 Con Jesus yo quiero hablar,
sólo con él, sólo con él;
Paz y gozo yo tendré,
al serle fiel, al serle fiel. [Coro]
3 Dame ardiente corazón,
lleno de amor, lleno de amor,
Y tu Espíritu, Señor,
como Guiador, como Guiador. [Coro]
4 Cada día quiero cumplir
tu voluntad, tu voluntad,
Y servirte a ti, Señor,
en humildad, en humildad. [Coro]
Scripture: Ephesians 4:1-13 Languages: Spanish Tune Title: FAITHFUL
Cristo fiel te quiero ser
Somos uno en espíritu
Author: Peter Scholtes; Federico J. Pagura Hymnal: Celebremos Su Gloria #358 (1992) Topics: Andar Cristiano Refrain First Line: Y que somos cristianos lo sabrán Scripture: John 13:32-35 Languages: Spanish Tune Title: ST. BRENDAN'S
Somos uno en espíritu
Juan Bautista Cabrera Ivars
1837 - 1916 Person Name: Juan Bautista Cabrera Topics: Andar Cristiano Author of "Padre, tu Palabra" in Celebremos Su Gloria Juan Bautista Cabrera Ivars was born in Benisa, Spain, April 23, 1837. He attended seminary in Valencia, studying Hebrew and Greek, and was ordained as a priest. He fled to Gibraltar in 1863 due to religious persecution where he abandoned Catholicism. He worked as a teacher and as a translator. One of the works he translated was E.H. Brown's work on the thirty-nine articles of the Anglican Church, which was his introduction to Protestantism. He was a leader of a Spanish Reformed Church in Gibraltar. He continued as a leader in this church when he returned to Spain after the government of Isabel II fell, but continued to face legal difficulties. He then organized the Spanish Reformed Episcopal Church and was consecrated as bishop in 1894. He recognized the influence of music and literature on evangelism which led him to write and translate hymns.
Dianne Shapiro, from Real Academia de la Historia (https://dbe.rah.es/biografias/39825/juan-bautista-cabrera-ivars) and Himnos Cristanos (https://www.himnos-cristianos.com/biografia-juan-bautista-cabrera/) (accessed 7/30/2021)
Juan Bautista Cabrera Ivars
Robert Robinson
1735 - 1790 Topics: Andar Cristiano Author of "Fuente de la vida eterna" in Celebremos Su Gloria Robert Robinson was born at Swaffham, Norfolk, in 1735. In 1749, he was apprenticed to a hairdresser, in Crutched Friars, London. Hearing a discourse preached by Whitefield on "The Wrath to Come," in 1752, he was deeply impressed, and after a period of much disquietude, he gave himself to a religious life. His own peculiar account of this change of life is as follows:--"Robertus Michaelis Marineque Robinson filius. Natus Swaffhami, comitatu Norfolciae, Saturni die Sept. 27, 1735. Renatus Sabbati die, Maii 24, 1752, per predicationem potentem Georgii Whitefield. Et gustatis doloribus renovationis duos annos mensesque septem, absolutionem plenam gratuitamque, per sanguinem pretiosum i secula seculorum. Amen." He soon after began to preach, and ministered for some time in connection with the Calvinistic Methodists. He subsequently joined the Independents, but after a short period preferred the Baptist connection. In 1761, he became pastor of a Baptist congregation at Cambridge. About the year 1780, he began to incline towards Unitarianism, and at length his people deemed it essential to procure his resignation. While arrangements for this purpose were in progress he died suddenly at Bingham, in June 1790. He wrote and published a good many works of ability.
--Annotations of the Hymnal, Charles Hutchins, M.A. 1872.
=============================
Robinson, Robert, the author of "Come, Thou fount of every blessing," and "Mighty God, while angels bless Thee," was born at Swaffham, in Norfolk, on Sept. 27, 1735 (usually misgiven, spite of his own authority, as Jan. 8), of lowly parentage. Whilst in his eighth year the family migrated to Scarning, in the same county. He lost his father a few years after this removal. His widowed mother was left in sore straits. The universal testimony is that she was a godly woman, and far above her circumstances. Her ambition was to see her son a clergyman of the Church of England, but poverty forbade, and the boy (in his 15th year) was indentured in 1749 to a barber and hairdresser in London. It was an uncongenial position for a bookish and thoughtful lad. His master found him more given to reading than to his profession. Still he appears to have nearly completed his apprenticeship when he was released from his indentures. In 1752 came an epoch-marking event. Out on a frolic one Sunday with like-minded companions, he joined with them in sportively rendering a fortune-telling old woman drunk and incapable, that they might hear and laugh at her predictions concerning them. The poor creature told Robinson that he would live to see his children and grandchildren. This set him a-thinking, and he resolved more than ever to "give himself to reading”. Coincidently he went to hear George Whitefield. The text was St. Matthew iii. 7, and the great evangelist's searching sermon on "the wrath to come" haunted him blessedly. He wrote to the preacher six years later penitently and pathetically. For well nigh three years he walked in darkness and fear, but in his 20th year found "peace by believing." Hidden away on a blank leaf of one of his books is the following record of his spiritual experience, the Latin doubtless having been used to hold it modestly private:—
"Robertus, Michaelis Mariseque Robinson filius. Natus Swaffhami, comitatu Norfolciae, Saturni die Sept. 27, 1735. Renatus Sabbati die, Maii 24,1752, per predicationem potentem Georgii Whitefield. Et gustatis doloribus renovationis duos annosque septem absolutionem plenam gratuitamque, per sanguinem pretiosum Jesu Christi, inveni (Tuesday, December 10, 1755) cui sit honor et gloria in secula seculorum. Amen."
Robinson remained in London until 1758, attending assiduously on the ministry of Gill, Wesley, and other evangelical preachers. Early in this year he was invited as a Calvinistic Methodist to the oversight of a chapel at Mildenhall, Norfolk. Thence he removed within the year to Norwich, where he was settled over an Independent congregation. In 1759, having been invited by a Baptist Church at Cambridge (afterwards made historically famous by Robert Hall, John Foster, and others) he accepted the call, and preached his first sermon there on Jan. 8, 1759, having been previously baptized by immersion. The "call" was simply "to supply the pulpit," but he soon won such regard and popularity that the congregation again and again requested him to accept the full pastoral charge. This he acceded to in 1761, alter persuading the people to "open communion." In 1770 he commenced his abundant authorship by publishing a translation from Saurin's sermons, afterwards completed. In 1774 appeared his masculine and unanswerable Arcana, or the Principles of the Late Petitioners to Parliament for Relief in the matter of Subscription. In 1776 was published A Plea for the Divinity of our Lord Jesus Christ in a Pastoral Letter to a Congregation of Protestant Dissenters at Cambridge. Dignitaries and divines of the Church of England united with Nonconformists in lauding this exceptionally able, scholarly, and pungently written book. In 1777 followed his History and Mystery of Good Friday. The former work brought him urgent invitations to enter the ministry of the Church of England, but he never faltered in his Nonconformity. In 1781 he was asked by the Baptists of London to prepare a history of their branch of the Christian Church. This resulted, in 1790, in his History of Baptism and Baptists, and in 1792, in his Ecclesiastical Researches. Other theological works are included in the several collective editions of his writings. He was prematurely worn out. He retired in 1790 to Birmingham, where he was somehow brought into contact with Dr. Priestley, and Unitarians have made much of this, on exceedingly slender grounds. He died June 9, 1790.
His Life has been fully written by Dyer and by William Robinson respectively, both with a bias against orthodoxy. His three changes of ecclesiastical relationship show that he was somewhat unstable and impulsive. His hymns are terse yet melodious, evangelical but not sentimental, and on the whole well wrought. His prose has all…that vehement and enthusiastic glow of passion that belongs to the orator. (Cf. Dyer and Robinson as above, and Gadsby's Memoirs of Hymn-Writers(3rd ed., 1861); Belcher's Historical Sketches of Hymns; Millers Singers and Songs of the Church; Flower's Robinson's Miscellaneous Works; Annual Review, 1805, p. 464; Eclectic Review, Sept. 1861. [Rev. A. B. Grosart, D.D., LL.D.]
--John Julian, Dictionary of Hymnology (1907)
Robert Robinson
John Zundel
1815 - 1882 Topics: Andar Cristiano Composer of "BEECHER" in Celebremos Su Gloria John Zundel; b. 1815, near Stuttgart, Germany; organist in Brooklyn, N. Y., from 1847 to 1878; d. Cannstadt, Germany, 1882
Evangelical Lutheran Hymnal, 1908
John Zundel
