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O for a thousand tongues to sing

Author: C. Wesley Meter: 8.6.8.6 Appears in 1,736 hymnals Topics: The Church Year Twelfth Sunday after Trinity; The Church Year Twelfth Sunday after Trinity Lyrics: 1 O for a thousand tongues to sing My great Redeemer's praise, The glories of my God and King, The triumphs of His grace! 2 My gracious Master and my God, Assist me to proclaim, To spread, through all the earth abroad, The honors of Thy name. 3 Jesus! the name that charms our fears, That bids our sorrows cease; 'Tis music in the sinner's ears; 'Tis life, and health, and peace. 4 He breaks the power of reigning sin, He sets the prisoner free; His blood can make the foulest clean; His blood availed for me. 5 He speaks, and, listening to His voice, New life the dead receive; The mournful, broken hearts rejoice; The humble poor believe. Used With Tune: [O for a thousand tongues to sing]
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Jesus! Name of wondrous love!

Author: William Walsham How Appears in 166 hymnals Topics: Twelfth Sunday after Trinity Lyrics: 1 Jesus! Name of wondrous love! Name all other names above! Name at which must every knee Bow in deep humility. 2 Jesus! Name of priceless worth To the fallen sons of earth, For the promise that it gave-- "Jesus shall His people save." 3 Jesus! Name of mercy mild, Given to the holy Child. When the cup of human woe First He tasted here below. 4 Jesus! Only Name that's given Under all the mighty heaven, Whereby man, to sin enslaved, Burst his fetters, and is saved. 5 Jesus! Name of wondrous Love! Human Name of Him above! Pleading only this we flee, Helpless, 0 our God, to Thee. Used With Tune: ROSEFIELD
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In the Cross of Christ I glory

Author: Sir John Bowring Appears in 1,515 hymnals Topics: Twelfth Sunday after Trinity Lyrics: 1 In the Cross of Christ I glory, Towering o'er the wrecks of time; All the light of sacred story Gathers round its head sublime. 2 When the woes of life o'ertake me, Hopes deceive, and fears annoy, Never shall the Cross forsake me; Lo! it glows with peace and joy. 3 When the sun of bliss is beaming Light and love upon my way, From the Cross the radiance streaming Adds new lustre to the day. 4 Bane and blessing, pain and pleasure, By the Cross are sanctified: Peace is there that knows no measure, Joys that through all time abide. Used With Tune: RATHBUN

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ROSEFIELD

Appears in 117 hymnals Topics: Twelfth Sunday after Trinity Tune Key: B Flat Major Incipit: 55112 12361 65132 Used With Text: Jesus! Name of wondrous love!
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MISSIONARY CHANT

Appears in 469 hymnals Composer and/or Arranger: Heinrich Christopher Zeuner Topics: Twelfth Sunday after Trinity Tune Key: A Flat Major Incipit: 33331 22771 11132 Used With Text: Jesus shall reign where'er the sun
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HARWELL

Appears in 373 hymnals Composer and/or Arranger: Lowell Mason, Mus. Doc. Topics: Twelfth Sunday after Trinity Tune Key: G Major Incipit: 55151 32255 51321 Used With Text: Glorious things of Thee are spoken

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Published text-tune combinations (hymns) from specific hymnals
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Guds salige Godhed og Naade

Author: J. Brunsmand Hymnal: M. B. Landstads Kirkesalmebog og "Nokre Salmar" ved Professor Dr. E. Blix, samt følgende tillæg #475 (1897) Topics: Twelfth Sunday after Trinity Sunday High Mass; Twelfth Sunday after Trinity Sunday For Evening Lyrics: 1 Guds salige Godhed og Naade, Som haver ei Maal eller Maade, Sig alle tilkjende har givet, Indbyder os alle til Livet. 2 Den driver os alle og tugter, At bære Omvendelsens Frugter, Og Synden at sky og forlade, Som Helvede selv den at hade; 3 Al verdslig Begjæring forsage, Paa det vi maa Herren behage, Og lever vort høie Kald værdig, Gudfrygtig og tugtig, retfærdig. 4 Og efter hans salig Vilje Og Velbehag stedse os stille, Samt altid med inderlig Længsel At løses og løftes af Fængsel; 5 Den store Guds Komme forvente, Naar han de Udvalte vil hente Med Aander og Englernes Skare, Sin Helligheds Kraft aabenbare; 6 Som leed for os Pine og Smerte, At rense vort syndige Hjerte, Al Ondskab fra os at bortskjære, At vi maa hans Eiendom være; 7 Og stedse i Sind og Aand rene Af Hjertet ham troligen tjene, Den Helligaand ikke bedrøve, I alt Godt os idelig øve. 8 Det giv os, o naadige Fader, Som, ei dine Venner forlader, Paa det vi saa evig dig kunde Lovsynge med Hjerter og Munde! Languages: Norwegian
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Bryd frem, mit Hjertes Trang at lindre

Author: Ludvig Gotter; Brorson Hymnal: Salmebog for Lutherske Kristne i Amerika #118 (1919) Topics: Twelfth Sunday after Trinity Sunday; Twelfth Sunday after Trinity Sunday Lyrics: 1 Bryd frem, mit Hjertes Trang at lindre, O arme Synd'res Dag og Sol! Lad intet Forhæng mere hindre Min Indgang til vor Naadestol, Lad den dog ikke gaa iblinde, Som vil saa gjerne Lyset finde! 2 Du ene var og er og bliver Den arme Verdens rige Trøst, Det Vidnesbyrd enhver dig giver, Som kjender dig, vor Hjertens Lyst; Saa stor er ingen Nød at finde, Som ikke for din Kraft maa svinde. 3 Du gjør det, at de Døve høre, De Blinde faa sit Syn igjen, Den Halte friske Trin kan gjøre, Spedalskhed viger for dig hen; De Døde har du Aand og Livet Og alle Arme Lædske givet. 4 Har du nu før saa vældig øvet Dit Herredømmes store Magt, Hvi gaar jeg da saa høit bedrøvet? O Jesus, tag min Sjæl i Agt! Vis, at du endnu er den samme, Som Satans Vælde gjør til Skamme! 5 Du ser, hvordan vi gaa i Blinde, Og sanse ei vor Sjælesag, O lad dog Naadens Lys oprinde, Og gjør det i mit Hjerte Dag, At jeg grandgivelig kan kjende Den Vei, jeg gaar og Veiens Ende! 6 Oplad og gjennembor mit Øre, Blandt dine Tjenere at staa, Som uophørlig gjerne gjøre, Hvad du i Ordet peger paa, Og aldrig andet foretage, End hvad min Herre kan behage. 7 Jeg halter, snubler, gaar i Mørke, Og støder an i lidt og stort, O, lad din Aand og store Styrke Mig give Kraft, og hjælpe fort, Ret frem og faste Trin at gjøre, Saa jeg mig vild ei lader føre! 8 O, hva kan læge og fordrive, Den Synde-Sygdom ond og led? Det kan du, Jesus! Kom at blive Mig Visdom bliv mig Hellighed! Din Død og Lærdom kan alene Mod den fortviled' Jammer tjene. 9 Død er min Sjæl til alt det Gode, Slet intet veed og mindre kan, O lad din Kraft den Skade bode, Give styrket Vilje og Forstand, At jeg et saadant Træ maa være, Som dig utallig Frugt kan bære! 10 Jeg fattig er og fuld af Plage, O naaderige Jesus, kom, Og lad mit arme Hjerte smage Dit søde Evangelium, At jeg endogsaa her i Live Maa derved rig og salig blive! Languages: Norwegian
Text

Bryd frem, mit Hjertes Trang at lindre

Author: L. A. Gotter; Brorson Hymnal: M. B. Landstads Kirkesalmebog og "Nokre Salmar" ved Professor Dr. E. Blix, samt følgende tillæg #118 (1897) Topics: Twelfth Sunday after Trinity Sunday High Mass; Twelfth Sunday after Trinity Sunday High Mass Lyrics: 1 Bryd frem, mit Hjertes Trang at lindre, O arme Synd'res Dag og Sol! Lad intet Forhæng mere hindre Min Indgang til vor Naadestol, Lad den dog ikke gaa i Blinde, Som vil saa gjerne Lyset finde! 2 Du ene var og er og bliver Den arme Verdens rige Trøst, Det Vidnesbyrd enhver dig giver, Som kjender dig, vor Hjertens Lyst; Saa stor er ingen Nød at finde, Som ikke for din Kraft maa svinde. 3 Du gjør det, at de Døve høre, De Blinde faa sit Syn igjen, Den Halte friske Trin kan gjøre, Spedalskhed viger for dig hen; De Døde har du Aand og Livet Og alle Arme Lædske givet. 4 Har du nu før saa veldig øvet Dit Herredømmes store Magt, Hvi gaar jeg da saa høit bedrøvet? O Jesu, tag min Sjæl i Agt! Viis, at du endnu er den samme, Som Satans Vælde gjør til Skamme! 5 Du ser, hvordan vi gaa i Blinde, Og sanse ei vor Sjælesag, O lad lad dog Naadens Lys oprinde, Og gjør det i mit Hjerte Dag, At jeg grangivelig kan kjende Den Vei, jeg gaar og Veiens Ende! 6 Oplad og gjennembor mit Øre, Blandt dine Tjenere at staa, Som uophørlig gjerne gjøre, Hvad du i Ordet peger paa, Og aldrig andet foretage, End hvad min Herre kan behage. 7 Jeg halter, snubler, gaar i Mørke, Og støder an i lidt og stort, O, lad din Aand og store Styrke Mig give Kraft, og hjælpe fort, Ret frem og faste Trin at gjøre, Saa jeg mig vild ei lader føre! 8 O, hva kan læge og fordrive, Den Synde-Sygdom ond og leed? Det kan du, Jesu! Kom at blive Mig Visdom bliv mig Hellighed! Din Død og Lærdom kan alene Mod den fortviled' Jammer tjene. 9 Død er min Sjæl til alt det Gode, Slet intet veed, og mindre kan, O lad din Kraft den Skade bode, Give styrket Vilje og Forstand, At jeg et saadant Træ maa være, Som dig utallig Frugt kan bære! 10 Jeg fattig er og fuld af Plage, O naaderige Jesu, kom, Og lad mit arme Hjerte smage Dit søde Evangelium, At jeg endogsaa her i Live Maa derved rig og salig blive! Languages: Norwegian Tune Title: [Bryd frem, mit Hjertes Trang at lindre]

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William Walsham How

1823 - 1897 Topics: Twelfth Sunday after Trinity Author of "Jesus! Name of wondrous love!" in Church Book William W. How (b. Shrewsbury, Shropshire, England, 1823; d. Leenane, County Mayo, Ireland, 1897) studied at Wadham College, Oxford, and Durham University and was ordained in the Church of England in 1847. He served various congregations and became Suffragan Bishop in east London in 1879 and Bishop of Wakefield in 1888. Called both the "poor man's bishop" and "the children's bishop," How was known for his work among the destitute in the London slums and among the factory workers in west Yorkshire. He wrote a number of theological works about controversies surrounding the Oxford Movement and attempted to reconcile biblical creation with the theory of evolution. He was joint editor of Psalms and Hymns (1854) and Church Hymns (1871). While rector in Whittington, How wrote some sixty hymns, including many for chil­dren. His collected Poems and Hymns were published in 1886. Bert Polman =============== How, William Walsham, D.D., son of William Wybergh How, Solicitor, Shrewsbury, was born Dec. 13, 1823, at Shrewsbury, and educated at Shrewsbury School and Wadham College, Oxford (B.A. 1845). Taking Holy Orders in 1846, he became successively Curate of St. George's, Kidderminster, 1846; and of Holy Cross, Shrewsbury, 1848. In 1851 he was preferred to the Rectory of Whittington, Diocese of St. Asaph, becoming Rural Dean in 1853, and Hon. Canon of the Cathedral in 1860. In 1879 he was appointed Rector of St. Andrew's Undershaft, London, and was consecrated Suffragan Bishop for East London, under the title of the Bishop of Bedford, and in 1888 Bishop of Wakefield. Bishop How is the author of the Society for Promoting Christian Knowledge Commentary on the Four Gospels; Plain Words , Four Series; Plain Words for Children; Pastor in Parochia; Lectures on Pastoral Work; Three All Saints Summers, and Other Poems , and numerous Sermons , &c. In 1854 was published Psalms and Hymns, Compiled by the Rev. Thomas Baker Morrell, M.A., . . . and the Rev. William Walsham How, M.A. This was republished in an enlarged form in 1864, and to it was added a Supplement in 1867. To this collection Bishop How contributed several hymns, and also to the S. P. C. K. Church Hymns , of which he was joint editor, in 1871. The Bishop's hymns in common use amount in all to nearly sixty. Combining pure rhythm with great directness and simplicity, Bishop How's compositions arrest attention more through a comprehensive grasp of the subject and the unexpected light thrown upon and warmth infused into facia and details usually shunned by the poet, than through glowing imagery and impassioned rhetoric. He has painted lovely images woven with tender thoughts, but these are few, and found in his least appreciated work. Those compositions which have laid the firmest hold upon the Church, are simple, unadorned, but enthusiastically practical hymns, the most popular of which, "O Jesu, Thou art standing"; "For all the Saints who from their labours rest," and "We give Thee but Thine own," have attained to a foremost rank. His adaptations from other writers as in the case from Bishop Ken, "Behold, the Master passeth by," are good, and his Children's hymns are useful and popular. Without any claims to rank as a poet, in the sense in which Cowper and Montgomery were poets, he has sung us songs which will probably outlive all his other literary works. The more important of Bishop How's hymns, including those already named, and "Lord, Thy children guide and keep"; "O Word of God Incarnate"; "This day at Thy creating word"; "Who is this so weak and helpless"; and others which have some special history or feature of interest, are annotated under their respective first lines. The following are also in common use:— i. From Psalms & Hymns, 1854. 1. Before Thine awful presence, Lord. Confirmation. 2. Jesus, Name of wondrous love [priceless worth]. Circumcision. The Name Jesus . 3. Lord Jesus, when we stand afar. Passiontide. 4. O blessing rich, for sons of men. Members of Christ. 5. 0 Lord of Hosts, the earth is Thine. In time of War. 6. O Lord, Who in Thy wondrous love. Advent. ii. From Psalms & Hymns, enlarged, 1864. 7. Lord, this day Thy children meet. Sunday School Anniversary. iii. From Supplement to the Psalms & Hymns, 1867. 8. Hope of hopes and joy of joys. Resurrection. 9. 0 daughters blest of Galilee. For Associations of Women. 10. O happy feet that tread. Public Worship. 11. With trembling awe the chosen three. Transfiguration. iv. From Parish Magazine, 1871, and Church Hymns, 1871. 12. O Jesu, crucified for man. Friday. 13. Yesterday, with worship blest. Monday. v. From the S. P. C. K. Church Hymns. 1871. 14. Bowed low in supplication. For the Parish. 15. Great Gabriel sped on wings of light. Annunciation, of the Blessed Virgin Mary. 16. O blest was he, whose earlier skill. St. Luke. 17. O God, enshrined in dazzling light. Omnipresence. Divine Worship . 18. O heavenly Fount of Light and Love. Witsuntide. 19. O Lord, it is a blessed thing. Weekdays. 20. 0 One with God the Father. Epiphany. 21. O Thou through suffering perfect made. Hospitals. 22. Rejoice, ye sons of men. Purification of the B. V. M. 23. Summer suns are glowing. Summer. 24. The year is swiftly waning. Autumn. 25. Thou art the Christ, O Lord. St. Peter. 26. To Thee our God we fly. National Hymn. 27. Upon the holy Mount they stood. Transfiguration and Church Guilds. 28. We praise Thy grace, 0 Saviour. St. Mark. vi. From the S. P. C. K. Children's Hymns, 1872. 29. Behold a little child. Jesus the Child's Example. 30. Come, praise your Lord and Saviour. Children's Praises. 31. It is a thing most wonderful. Sunday School Anniversary. 32. On wings of living light. Easter. Bishop How's hymns and sacred and secular pieces were collected and published as Poems and Hymns, 1886. The Hymns, 54 in all, are also published separately. He d. Aug. 10, 1897. --John Julian, Dictionary of Hymnology (1907) =================== How, W. W., p. 540, i. He died Aug. 10, 1897. His Memoir, by F. D. How, was published in 1898. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Thomas Hastings

1784 - 1872 Person Name: Thomas Hastings, Mus. Doc. Topics: Twelfth Sunday after Trinity Composer of "RETREAT" in Evangelical Lutheran hymnal Hastings, Thomas, MUS. DOC., son of Dr. Seth Hastings, was born at Washington, Lichfield County, Connecticut, October 15, 1784. In 1786, his father moved to Clinton, Oneida Co., N. Y. There, amid rough frontier life, his opportunities for education were small; but at an early age he developed a taste for music, and began teaching it in 1806. Seeking a wider field, he went, in 1817, to Troy, then to Albany, and in 1823 to Utica, where he conducted a religious journal, in which he advocated his special views on church music. In 1832 he was called to New York to assume the charge of several Church Choirs, and there his last forty years were spent in great and increasing usefulness and repute. He died at New York, May 15, 1872. His aim was the greater glory of God through better musical worship; and to this end he was always training choirs, compiling works, and composing music. His hymn-work was a corollary to the proposition of his music-work; he wrote hymns for certain tunes; the one activity seemed to imply and necessitate the other. Although not a great poet, he yet attained considerable success. If we take the aggregate of American hymnals published duriug the last fifty years or for any portion of that time, more hymns by him are found in common use than by any other native writer. Not one of his hymns is of the highest merit, but many of them have become popular and useful. In addition to editing many books of tunes, Hastings also published the following hymnbooks:— (1) Spiritual Songs for Social Worship: Adapted to the Use of Families and Private Circles in Seasons of Revival, to Missionary Meetings, &c, Utica, 1831-2, in which he was assisted by Lowell Mason; (2) The Mother's Hymn-book, 1834; (3) The Christian Psalmist; or, Watts's Psalms and Hymns, with copious Selections from other Sources, &c, N. Y., 1836, in connection with "William Patton; (4) Church Melodies, N. Y., 1858, assisted by his son, the Rev. T. S. Hastings; (5) Devotional Hymns and Poems, N. Y., 1850. The last contained many, but not all, of his original hymns. (6) Mother's Hymn-book, enlarged 1850. The authorship of several of Hastings's hymns has been somewhat difficult to determine. All the hymns given in the Spiritual Songs were without signatures. In the Christian Psalmist some of his contributions were signed "Anon." others "M. S.," whilst others bore the names of the tune books in which they had previously appeared; and in the Church Melodies some were signed with his name, and others were left blank. His MSS [manuscript] and Devotional Hymns, &c, enable us to fix the authorship of over 50 which are still in common use. These, following the chronological order of his leading work, are:— i. From the Spiritual Songs, 1831:— 1. Before Thy footstool kneeling. In Sickness. No. 358, in 3 stanzas of 8 lines. 2. Bleeding hearts defiled by sin. Fulness of Christ. No. 261, in 5 stanzas of 4 lines. 3. Child of sin and sorrow, Filled with dismay. Lent. No. 315, in 2 stanzas of 8 lines. It is sometimes given as "Child of sin and sorrow, Where wilt thou flee?" It is in extensive use. 4. Delay not, delay not, 0 sinner draw near. Exhortation to Repentance. No. 145, in 5 stanzas of 4 lines. Given in several important collections. 5. Forgive us, Lord, to Thee we cry. Forgiveness desired. No. 165, in 4 stanzas of 4 lines. 6. Gently, Lord, 0 gently lead us. Pilgrimage of Life. No. 29, in 2 stanzas of 8 lines. It is given in several collections. The first two lines are taken from a hymn which appeared in the Christian Lyre, 1830. 7. Go forth on wings of fervent prayer. For a blessing on the distribution of Books and Tracts. No. 250, in 4 stanzas of 5 lines. It is sometimes given as “Go forth on wings of faith and prayer," as in the Baptist Praise Book, N. Y., 1871, No. 1252; but the alterations are so great as almost to constitute it a new hymn. 8. Hail to the brightness of Zion's glad morning. Missionary Success. No. 239, in 4 stanzas of 4 lines. In several hymnbooks in Great Britain and America. 9. How calm and beautiful the morn. Easter. No. 291, in 5 stanzas of 6 lines. Very popular. 10. In this calm, impressive hour. Early Morning. No. 235, pt. i. in 3 stanzas of 6 lines. In several collections. 11. Jesus, save my dying soul. Lent. No. 398, in 4 stanzas of 4 lines. A deeply penitential hymn. 12. Now be the gospel banner. Missions. No. 178, in 2 stanzas of 8 lines. In several collections (see below). 13. Now from labour, and from care. Evening. No. 235. Pt. ii. in 3 stanzas of 6 lines. This hymn, with No. 10 above, "In this calm," &c, constitute one hymn of 6 st. in the Spiritual Songs, but divided into two parts, one for Morning and the other for Evening. Both parts are popular as separate hymns. 14. 0 God of Abraham, hear. Prayer on behalf of Children. No. 288, in 5 stanzas of 4 lines. In use in Great Britain. 15. 0 tell me, Thou Life and delight of my soul. Following the Good Shepherd. No. 151, in 5 stanzas of 4 lines, on Cant. i. 7, 8. 16. Return, O wanderer, to thy home. The Prodigal recalled. No. 183, in 3 stanzas of 4 lines, with the refrain, " Return, return " (see below). 17. Soft and holy is the place. Public Worship. No. 351, in 4 stanzas of 4 lines. In Dr. Hatfield's Church Hymn Book, N. Y., 1872, and some other collections, the opening line is altered to "Sweet and holy is the place." 18. That warning voice, 0 sinner, hear. Exhortation to Repentance. No. 231, in 4 stanzas of 6 lines. 19. To-day the Saviour calls. Lent. No. 176, in 4 stanzas of 4 lines. Dr. Hastings says, in a communication to Dr. Stevenson (Hymns for Church and Home, 1873), this hymn “was offered me in a hasty sketch which I retouched." The sketch was by the Rev. S. F. Smith. 20. Why that look of sadness. Consolation. No. 268, in 3 stanzas of 8 lines. 21. Zion, dreary and in anguish. The Church Comforted. No. 160, in 4 stanzas of 4 lines. Concerning the two hymns, No. 12, "Now be the gospel banner"; and No. 16, "Beturn, O wanderer, to thy home," Dr. Stevenson has the following note in his Hymns for Church and Home, London, 1873:— "In a letter to the Editor, Dr. Hastings wrote, not more than a fortnight before his death, 'These two hymns of mine were earlier compositions, the former ["Now be," &c.] for a Utica Sunday School celebration, the latter ["Return, 0 wanderer," &c.] after hearing a stirring revival sermon on the Prodigal Son, by the Rev. Mr. Kint, at a large union meeting in the Presbyterian Church, where two hundred converts were present. The preacher at the close eloquently exclaimed with tender emphasis, "Sinner, come home! come home! come home!" It was easy afterwards to write, "Return, 0 wanderer."'" Several additional hymns in the Spiritual Songs, 1831, have been ascribed to Dr. Hastings, but without confirmation. The sum of what can be said on his behalf is that the hymns are in his style, and that they have not been claimed by others. They are:— 22. Drooping souls, no longer mourn. Pardon promised. No. 40, in 3 stanzas of 8 1., of which st. i., ii. are altered from J. J. Harrod's Public, Parlour, and Cottage Hymns, Baltimore, 1823, that is, 8 years before the Spiritual Songs were published. 23. Dying souls, fast bound in sin. Pardon offered. No. 41, in 5 stanzas of 8 lines. It is usually given in an abridged form. ii. From his Mother's Hymn Book, 1834:—- 24. Forbid them not, the Saviour cried. Holy Baptism. No. 44. 25. God of mercy, hear our prayer. On behalf of Cliildrcn, No. 48, in 5 stanzas of 4 lines. It was included in J. Campbell's Comprehensive Hymn Book, Lond., 1837, and subsequently in several collections. 26. God of the nations, bow Thine ear. Missions. No. 115, in 4 stanzas of 6 lines. In several collections. 27. How tender is Thy hand. Affliction. No. 99, in 5 stanzas of 41. 28. Jesus, while our hearts are bleeding. Death. Resignation. No. 95, in 5 stanzas of 4 lines. This is in extensive use and is one of his best and most popular hymns. 29. Lord, I would come to Thee. Self-dedication of a Child. No. 72, in 4 stanzas of 4 lines. 30. 0 Lord, behold us at Thy feet. Lent. No. 59, in 4 stanzas of 4 lines. It is doubtful if this is by Hastings. It is sometimes signed "Mrs. T." 31. The rosy light is dawning. Morning. No. 11, in 3 stanzas of 8 lines. 32. The Saviour bids us [thee] watch and pray. Watch and Pray. No. 119, in 4 stanzas of 4 lines. 33. Thou God of sovereign grace. On behalf of Children. No. 66, in 6 stanzas of 4 lines. 34. Wherever two or three may meet. Divine Service. No. 56. 35. Within these quiet walls, 0 Lord. Mothers' Meetings. No. 58, in 5 stanzas of 4 lines. In Spurgeon's Our Own Hymn Book, 1866, No. 1010, it begins, "Within these peaceful walls." This reading is from J. Campbell's Comprehensive Hymn Book, London, 1837. It is very doubtful if this is by Hastings. iii. From the Christian Psalmist, 1836:— 36. Children, hear the melting story. On the life of Christ. No. 430, in 3 stanzas of 6 lines. It is given as from the Union Minstrel, and the statement that it is by Hastings is very doubtful, no evidence to that effect being in the possession of his family. Dr. Hatfield, in his Church Hymn Book, dates it 1830, and gives it as "Anon." 37. Go, tune thy voice to sacred song. Praise No. 190, in 5 stanzas of 5 lines, and given as from "ms." 38. He that goeth forth with weeping. Missions No. 212, in 2 stanzas of 8 lines, and given as from "ms." It is in several collections. 39. I love the Lord, Whose gracious ear. Ps. cxvi. Page 186, in 4 stanzas of 6 lines, as from "ms." 40. Lord of the harvest, bend Thine ear. For the Increase of the Ministry. No. 407, in 6 stanzas of 4 lines, as from "ms." This hymn Dr. Hastings altered for his Devotional Hymns & Poems, 1850, but it has failed to replace the original in the hymnbooks. iv. From the Reformed Dutch Additional Hymns, 1846:— 41. Child of sorrow, child of care [woe]. Trust. No. 168, in 2 stanzas of 8 lines, appeared in W. Hunter's Minstrel of Zion, 1845. 42. Heirs of an immortal crown. Christian Warfare. No. 136, in 2 stanzas of 8 lines. 43. O Saviour, lend a listening ear. Lent. No. 175. Stanzas vi., i., iv., v., altered. 44. The Lord Jehovah lives. Ps. xviii. No. 26, in 4 stanzas of 6 lines. These three hymns, together with many others, are given in the Dutch Reformed Hymns of the Church, N. Y., 1869. In the 1847 Psalms & Hymns there were, including these, 38 hymns by Hastings, and 2 which are doubtful. v. From Dr. Hastings's Devotional Hymns and Religious Poems, 1850:— 45. In time of fear, when trouble's near. Encouragement in Trial. Page 95, in 3 stanzas of 4 lines. In use in Great Britain. vi. From Church Melodies, 1858:—- 46. For those in bonds as bound with them. Missions. No. 416, in 5 stanzas of 4 lines, on Heb. xiii. 3. 47. Forget thyself, Christ bids thee come. Holy Communion. No. 683, in 3 stanzas of 6 lines. 48. Jesus, Merciful and Mild. Leaning on Christ. No. 585, in 4 stanzas of 8 1. In several collections. 49. Pilgrims in this vale of sorrow. Self-denial. No. 397, in 4 stanzas of 4 lines. 50. Saviour, I look to Thee. Lent. In time of Trouble. No. 129, in 4 stanzas of 7 lines. 51. Saviour of our ruined race. Holy Communion. No. 379, in 3 stanzas of 6 lines. 52. Why that soul's commotion? Lent. No. 211, in 3 stanzas of 8 lines. It is doubtful if this is by Hastings. vii. In Robinson's Songs of the Church, 1862: 53. Be tranquil, 0 my soul. Patience in Affliction. No. 519, in 4 stanzas of 4 lines. Altered in Robinson's Songs for the Sanctuary, 1865. 54. Peace, peace, I leave with you. Peace, the benediction of Christ. No. 386, in 3 stanzas of 7 lines. 55. Saviour, Thy gentle voice. Christ All in All. No. 492, in 3 stanzas of 7 lines. viii. In Bobinson's Songs for the Sanctuary, 1865:— 56. God of the morning ray. Morning. No. 53, in 2 stanzas of 7 lines. Of Hastings's hymns about 40 are in the Reformed Dutch Psalms & Hymns, 1847; 39 in Robinson's Songs for the Sanctuary, 1865; 15 in Hatfield's Church Hymn Book, 1872; and 13 in the Lyra Sacra Americana, 1868. They are also largely represented in other collections. Many other of his compositions are found in collections now or recently in common use, but these are not of the highest merit. [Rev. F. M. Bird, M.A.] --John Julian, Dictionary of Hymnology (1907) ======================== Hastings, T., p. 494, i. Additional hymns are:— 1. Children hear the wondrous story; and "Sinners, hear the melting story," are altered forms of No. 36, on p. 495, i. 2. Father, we for our children plead. On behalf of Children. 3. Forgive my folly, O Lord most holy. Lent. 4. Hosanna to the King, That for, &c. Praise to Jesus. 5. I look to Thee, O Lord, alone. Pardon desired. 6. Jesus, full of every grace. Pardon desired. 7. O why should gloomy thoughts arise? The Mourner Encouraged. 8. Peace to thee, O favoured one. Peace in Jesus. 9. Saviour, hear us through Thy merit. Forgiveness. Of these hymns, No. 3 is in Hasting’s Spiritual Songs, 1831; No. 9 in his Mother's Hymn Book, 1834, and his Devotional Hymns, 1850; and Nos. 4, 5 & 8 in his Devotional Hymns, 1850. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

John Warrington Hatton

1710 - 1793 Person Name: J. Hatton, d. 1793 Topics: The Church Year Twelfth Sunday after Trinity; The Church Year Twelfth Sunday after Trinity Composer of "[O Jesus, Lord of heavenly grace]" in The Lutheran Hymnary John Warrington Hatton (b. Warrington, England, c. 1710; d, St. Helen's, Lancaster, England, 1793) was christened in Warrington, Lancashire, England. He supposedly lived on Duke Street in Lancashire, from where his famous tune name comes. Very little is known about Hatton, but he was most likely a Presbyterian, and the story goes that he was killed in a stagecoach accident. Bert Polman